December 19, 2015
William Lane Craig’s ministry, Reasonable Faith, has released another excellent video illustrating a major argument for God’s existence. This time it’s the argument from contingency. Of the four released thus far (kalam, moral, cosmic fine-tuning), this is probably the most difficult to follow, but it also has the best graphics. Take a look:
December 16, 2015
Two cases out of the United Kingdom are causing great concern for the freedom of speech.
Earlier this year a Christian street preacher in England, Mike Overd, was convicted for quoting Leviticus 20:13 as a condemnation against homosexuality after a homosexual complained to police. The judge reasoned that since Leviticus 20 doesn’t just condemn homosexuality, but prescribes the death penalty for it, the preacher was inciting violence against homosexuals (even though Overd claims he did not quote the portion of the text calling for the death penalty). He even added that he would have avoided a fine had he quoted from Leviticus 18:22 instead since there is no mention of the death penalty for homosexuality in that passage.
December 6, 2015
It was announced last week that another King Hezekiah bulla has been found (initially discovered in 2009). This is a small clay seal (13×12 millimeters) used by Hezekiah to seal and authenticate a document. It was molded around the strings that tied the document shut. In fact, we can still see the impression from the fibers on this bulla.
We already had eight other bullae bearing King Hezekiah’s name, but they were unprovenanced. This new bulla was uncovered during an official excavation at the Temple Mount in Jerusalem by Dr. Eliat Mazar. It reads, “Belonging to Hezekiah, (son of) Ahaz, king of Judah.”
There’s a nice video on the find here.
The discovery of this bulla should remind us again that the Bible is not a book of fairy tales. It is written as history, and archaeological finds such as this prove that it is based on real historical people and real historical events.
November 25, 2015
Posted by jasondulle under Politics
The power to tax is the power to enslave. That’s not to say taxation itself is immoral. All of us can agree to a reasonable amount of taxes to pay for a functional government and basic social resources like funding the military, paving roads, and the like. But the bigger the government gets, the more taxes it needs, and the more money it takes. If the government taxed an individual 100% of their income, they will have effectively enslaved them because they are working entirely for the government and not benefiting from their own work. If the individual was allowed to keep 10% of their earnings, they are little better than a slave. It’s just a matter of degree. As this entitlement culture demands more and more, the government will continue to take more and more in taxes, enslaving us degree by degree. If you want freedom, keep our government small.
November 23, 2015
Diversity is not a value. Diversity just is. We don’t value diversity for diversity’s sake, but for what that diversity provides us. For example, we value diversity in food because we enjoy eating different kinds of food. We value diversity of clothing styles because we like to express ourselves in different ways, and we think it would be wrong to make everyone wear the same kind of clothes or eat the exact same food. But there are some examples of diversity that should not be valued or “celebrated.” We should not celebrate diversity in moral views, particularly when some of those moral views entail gross immorality. The British did not celebrate the diversity of Indians when they burned their widows on the funeral pyre. They forcibly ended that barbarism. We should not celebrate diversity in how women’s genitalia is treated – celebrating those who mutilate women’s genitalia alongside those who do not. We should not celebrate the diversity of killing one’s own daughter after she is raped to preserve the honor of the family. Not all ideas are of equal value. We celebrate the diversity of people, but not the diversity of ideas. Bad ideas should be fought against – first by persuasion, but if that fails, in some cases we must fight those ideas by force.
November 20, 2015
Trying to make Christian morality palatable to those in moral rebellion against God is like trying to make civil law palpable to criminals. They will never like God’s laws no matter how reasonable we demonstrate those laws to be. Defiant children do not care that eating too much candy will make them throw up or give them diabetes. They simply want candy. Likewise, those who want their sexual sin, their abortion, and a myriad of other sins do not care about the wisdom in God’s laws. They want what they want, and they will ridicule and deride those who say otherwise. This is not to say that we should not attempt to explain the reason for and benefits of God’s law. It’s just to say that we shouldn’t be surprised when this fails to change their behavior.