Ryan Anderson writes in the Daily Signal about a new study showing that contrary to the claims of some physician assisted suicide (PAS) advocates, legalizing PAS increases the number of suicides.  Did we really need a study to tell us this?  No, but these days common sense can’t get a hearing unless it is confirmed by a study.


HT: Wintery Knight

Push into GraveLong commutes, domestic responsibilities, teaching, and the need for more sleep (old age) have prevented me from blogging as much as I would like to.  That means I get behind on my cultural commentary. Case in point: the legalization of assisted suicide in California.

On October 5 Governor Brown signed the bill into law after years of failed attempts from the assisted suicide lobby (the CA Senate approved it by a vote of 23 to 14, and the CA House approved it by a vote of 43 to 34).  Assisted suicide is not something I write about too often, but it is a matter of concern to me. Here’s why I think it should be a matter of concern to you as well:

Legalizing suicide sends the message that there are some human lives not worth living. While suicide advocates say the option for suicide gives people dignity, it does anything but. It robs them of their dignity and value. It communicates a message to them that they are better off dead than alive. Indeed, to claim that this is “death with dignity” is a backhanded way of saying those who choose to suffer in life rather than choosing to take their own life lack dignity. The message is loud and clear: death is more noble than life.


BidenVice President Biden says abortion is always wrong, but he won’t impose his views on others. Mr. Biden, are there any other human beings believe it’s wrong to kill, but won’t impose that view on others?  How about newborns?  How about toddlers?  How about teenagers (some parents would like to kill a few)?  Why not allow others to kill newborns, toddlers, and teenagers?  Why do you feel the right to impose your view on others for these human beings, but not unborn humans?  Why are you discriminating against the unborn?

Christian Ethics GeislerChristian Ethics by Norman Geisler was written in 1989.  I’ve known many people who have read this book over the years, but never bothered to do so myself until I saw it on sale for a deep discount!  I found it to be a great introduction to ethical systems and pressing moral issues.

Geisler starts by looking at various ethical systems such as antinomianism, situationism, utilitarianism, generalism, and variations of absolutism (these are the names he gives these views, which are not exactly my preferences).  He concludes that the Bible teaches a deontological view of ethics.  When it comes to the question of whether moral duties ever conflict and how we are to respond, he argues for the “greater good” view in which moral conflicts are real, and we do the greater good when we choose to lesser of the two evils.


It was just about a year ago that humans were successfully cloned for the first time.  Those researchers used fetal cells.  A couple of weeks ago, it was announced that Robert Lanza from Advanced Cell Technology successfully cloned two humans using adult cells (from a 35 year old man and a 75 year old man).

declineEarlier this month the Guttmacher Institute released the latest abortion figures (for 2011), which revealed that the number of abortions in this country have once again began to decline despite the continued growth in population.  In 2011, there were 1.06 million abortions – a 13% decline from 2008.  The 2011 abortion rate also declined 13% from 2008, with 16.9 abortions per 1,000 women aged 15-44.  Compare this to the 1981 peak of 29.3 abortions per 1,000 women.

There has also been a big shift in the way women procure abortions.  In 2008, 17% of all abortions were performed via chemicals (such as RU-486).  As of 2011, that number increased to 23%.

There are also fewer abortion providers (4% fewer than 2008) and abortion clinics (1% fewer than 2008).

See Abortion Incidence and Service Availability in the United States, 2011 for details.

AZ enacted a law in April 2012 banning abortions at 20 weeks and later (measured from last menstrual period) due to evidence that fetuses can feel pain at 20 weeks.  This was ruled unconstitutional by the 9th Circuit Appellate Court in San Francisco because Roe protects a women’s right to abortion before a fetus is viable, and a fetus is not viable until ~24 weeks.  The SCOTUS refused to hear the case, and thus the ruling stands.

Judge Kleinfeld, from the 9th Circuit court, had said, “Were the [AZ] statute limited to protecting fetuses from unnecessary infliction of excruciating pain before their death, Arizona might regulate abortions at or after 20 weeks by requiring anesthetization of the fetuses about to be killed, much as it requires anesthetization of prisoners prior to killing them when the death penalty is carried out.”

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