Bioethics


Marcel Langedijk was an alcoholic.  He battled his addiction for eight years.  The battle was so difficult for him that he decided he would rather die.  And in the Netherlands – where the logic of euthanasia has run its course – he found a doctor who would make him dead.  And why not?  He was suffering.  It doesn’t matter that his suffering did not involve physical pain or that he was not terminally ill.  All that matters is that he was experiencing suffering and wanted relief.  Euthanasia knows no limits.

And last year, a person suffering from mental illness due to sex abuse as a child was also euthanized.  Euthanasia is an easy way to throw broken people away rather than treat them.  It is abandonment.  These people need our care, not a lethal injection.

nickI applaud Nick Cannon for having the guts to state the obvious: Planned Parenthood is responsible for “real genocide” in the black community, and is a form of “modern eugenics.”  Indeed, more black Americans die from abortion than from anything else.  The abortion rate for black women is three times higher than that of white women.  Black lives truly matter, and that includes in the womb.  And if the Black Lives Matter movement truly believed black lives matter, they would become pro-life because nothing has done more to desecrate the black population than abortion.

voting-hitlerVoting for a pro-abortion candidate?  How is that different from a German voting for Hitler?  Let me explain.

When it comes to voting, our primary concern as Christians should be that we elect a candidate to government office who will fulfill God’s purpose for government.  And what is that purpose?  Justice: rewarding good and punishing evil (Rom 13:1-4).  While it’s true that no government, political party, or political candidate fulfills this purpose perfectly, it’s also true that they don’t fail at it equally.  Some political parties and candidates do more to promote justice and punish evil than others.  Our moral obligation is to cast our vote for the party/candidate we have reason to believe will bring about the greatest amount of good possible.

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Government’s primary purpose is to protect our natural rights. The right to life is the most important right because all other rights depend on it. Any candidate/party who uses their political power to allow some mothers to legally murder their own children in utero is not fit for public office and should never receive our vote. As a form of murder, abortion is the greatest injustice possible, and to vote for a candidate/party who has told you in advance that they will use their political power to ensure that this injustice continues and expands, is morally unconscionable.

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Japanese researchers have successfully taken adult mice skin cells, reverted them to stem cells, and then turned those skin cells into an egg.  That alone would be a huge technological achievement, but they didn’t stop there.  They fertilized and implanted those eggs, resulting in 11 live births (which reflects less than 1% of all attempts, so while the process was inefficient, it is a proof-of-concept).

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slippery-slopeWesley J. Smith reports that the Dutch government is drafting a law that would legalize euthanasia for the perfectly healthy who feel that they have “completed life” and want to die.  This is not surprising given the logic of the pro-suicide position.  The two prongs on which it hangs are self-autonomy and ending suffering.

I’ve long thought that these two rationales would be decoupled, such that justifiable suicide would no longer require that both requirements be met.  In this case, self-autonomy alone is the justification for suicide.  A perfectly medically and mentally healthy person just wants to die.  No more justification is needed.

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Wesley J. Smith writes about the strange ethics afoot in the medical world today. While more and more doctors and bioethicists are advocating the repeal of conscience rights for doctors, insisting that they participate in euthanasia and abortion because the patient’s desires are autonomous and trump the doctor’s conscience.  Ironically, however, many in this crowd also support futile care laws which allow a hospital to determine that due to your quality of life, the healthcare desired by the patient is not worth the cost and can be denied.  Smith ends by saying, “Autonomy rules if you want to die–even over medical conscience. But doctor/bioethicists values rule if you want to live.”  Clearly, this is not about patient autonomy.  It’s about strong-arming an anti-human view on the medical field, forcing everyone who values life out of the business.

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