June 2014

Christian Ethics GeislerChristian Ethics by Norman Geisler was written in 1989.  I’ve known many people who have read this book over the years, but never bothered to do so myself until I saw it on sale for a deep discount!  I found it to be a great introduction to ethical systems and pressing moral issues.

Geisler starts by looking at various ethical systems such as antinomianism, situationism, utilitarianism, generalism, and variations of absolutism (these are the names he gives these views, which are not exactly my preferences).  He concludes that the Bible teaches a deontological view of ethics.  When it comes to the question of whether moral duties ever conflict and how we are to respond, he argues for the “greater good” view in which moral conflicts are real, and we do the greater good when we choose to lesser of the two evils.


Jay MichaelsonOne of the expectations of marriage is sexual fidelity (monogamy).  In “Were Christians Right about Gay Marriage All Along?” gay rights advocate, Jay Michaelson, acknowledges that gay relationships (particularly males) are typically not monogamous.  So what effect will including gays in the institution of marriage have?  Will homosexuals change the concept of marriage so that monogamy is no longer considered essential, or will marriage domesticate homosexuals, leading them in the direction of monogamy?  A 2013 survey of same-sex married couples in San Francisco revealed that half of same-sex marriages involve extra-marital partners, and Michaelson thinks the actual number is closer to 75%.  So it doesn’t appear that marriage is domesticating homosexuals, and Michaelson thinks the openness to extra-marital sex among same-sex married couples will eventually lead to a reformation of marriage among heterosexuals.  Only time will tell, but I find it interesting that Michaelson is willing to admit that kind of marriage practiced by many same-sex couples is not the same kind of relationship envisioned by most heterosexual couples.


HT: Stand to Reason

Materialists will tell you they don’t believe anything other than the material world exists, but seem oblivious to the fact that propositions – such as the proposition that only the material world exists – are not material.  That means materialism is falsified the moment you think about it. Pun intended.

"Jesus said to them, 'My wife'" highlighted.

“Jesus said to them, ‘My wife'” highlighted.

I had previously written about the so-called Jesus’ Wife fragment that was brought to the public’s attention in 2012 by Karen King of Harvard Divinity School (here, here, and here). It was greeted by a lot of controversy regarding its authenticity, with the evidence leaning heavy in the direction of forgery. We had been waiting for tests to be performed on the papyrus and ink for well over a year to see if they also pointed in the direction of forgery. Those results finally came out in April 2014. It turns out that the materials are old (~8th century A.D.), but not nearly as old as King initially suggested and the paleographic evidence indicated (4-5th century A.D.).

Despite the ~300 year difference between estimated age and actual age of the papyrus, this seemed to be a vindication for King against those who argued that it is a modern forgery.  But is it?  Couldn’t it be a modern forgery using ancient materials?  After all, no forger buys his paper at the local Wal-Mart!  We would expect a forger to use an old papyrus for his forgery, so an analysis of the materials alone is not sufficient to tell us whether this is a forgery (it can confirm forgery, but not preclude it).  The analysis of the contents (vocabulary, grammar, writing style, etc.) is equally important, if not more important than the material composition itself for evaluating authenticity.


Denmark’s parliament voted overwhelmingly that churches in Denmark must allow same-sex couples to use their facilities for same-sex weddings, and even officiate the weddings. If the priest of the parish is unwilling to officiate the wedding, the bishop must find a priest who is willing to do so.

The government is using its power to force churches to rent out their facilities for purposes they find immoral, and that go against the dictates of their religion.  I would love to see them try to force mosques to do the same!  Hopefully the church in Denmark will rebel.  Considering the fact that less than 1/3 of the priests object, however, I doubt it.