Thursday, July 9th, 2009


Stop Watch AntiqueOn February 25, 2009, Hugh Ross and Fuzale Rana from Reasons to Believe debated Michael Shermer (of Skeptic magazine fame) on the question of the scientific testability of divine creation.  Gary Whittenberger wrote an article on the debate for eSkeptic, a weekly email report produced by Skeptic magazine.  According to Whittenberger, “Ross asserted that God caused the beginning of time at the moment of the Big Bang.  As other Creationists often do, Ross seems to ignore the fact that an act of a person causing something is itself an event in time, and so he backs himself into the corner of contradiction by implying there was time before the beginning of time. Of course this makes no sense, but Ross is unfazed; he simply imagines that there is a supernatural time and a natural time and supposes that this solves everything.”

While I am familiar with Ross’ work, I do not know enough about his views on time and God’s relationship to it to either defend or critique his position.  Instead, I would like to challenge Whittenberger’s claim that God’s causal act of creation requires a time before time, and thus is nonsensical.  God’s causal act of creation requires no such thing.

God’s causal act of creation constituted the first moment of time (i.e. it was a temporal act), being simultaneous to the effect of the universe coming into being.  God’s causal act could not have been an eternal act, because that would require the universe to be eternal as well.  Let me explain.  A cause cannot exist without its corresponding effect.  Take (more…)

To say it is impossible to know anything about God is self-refuting, because it is itself a claim to know something about God: that he is unknowable.  How can one know that about an unknowable God?  To know He is unknowable is to know something true about Him, and thus He is no longer unknowable.