Saturday, December 2nd, 2006

That’s the question Hugh Hewitt is asking in light of Mitt Romney’s almost certain bid for the White House in 2008. Many conservatives are answering in the negative (many liberals do too). Hewitt argues that the reasons some conservatives argue we should not elect a Mormon for President are both wrong-headed, and will ultimately come back to bite us in our own rear. Melinda Penner of Stand to Reason wrote a great blog post summarizing Hewitt’s argument:


Hugh Hewitt gave a presentation last week at the ETS conference about the wisdom Christians need to use to engage issues and question in the media forum. The example he gave is Mitt Romney’s upcoming presidential campaign and the issue of his Mormonism. As Hug [sic] has gauged Christian reaction to his candidacy, the reactions are often very strong and negative and he’s tried to understand the nature of the objections. He’s writing a book on the general subject due out next year.

The primary appeal he made to the audience is not to confuse the question of Romney’s suitability for presidential office with the question of the validity and truth of Mormonism. He believes that much of the strong negative reaction is a confusion of these two separate questions – both legitimate. But the former belongs in the media spotlight of politics; the second does not because it will be used against Christians in the future.

If Christians respond to Romney’s candidacy by discussing Mormonism, it will be interpreted by secular media as a religious test for the office. Secular media, for the most part, doesn’t know how to distinguish between Christianity, Mormonism, or Islam in any pertinent detail. Hugh warned, and I think he’s absolutely right, that assaults on Romney’s religion will trigger inquiries about Christianity. If we question whether he wears strange underwear, the next evangelical that runs will be asked if he really believes the Bible, and the next Catholic will be asked if he goes to confession. It will open the door to biased tests against religion for candidates.

Secular media doesn’t want religion, especially those who take it seriously and believe its true, n the public square because they think we’re ignorant and uneducated. They think our viewpoint is illegitimate for public debate. If we introduce the weapons against Romney, we will end up arming those who will use them against the next Christian who walks into the public square.

I’m not for or against Romney or any other candidate at this early date Boosterism is irrelevant to the legitimate concern over this warning. Hugh was speaking to an audience of professionals who care deeply about the important distinctions of theology and authority in religion. The validity of Mormonism is an important discussion to have, but the arena of a presidential campaign isn’t the right venue for it. In the media and campaign, Hugh said that it’s the candidates [sic] values that matter, not the doctrine the values flow from.

Let’s have the right discussion in the right venue and avoid lending legitimacy to religious tests that will come back to haunt us.[1]


Pro-life apologist, Scott Klusendorf, has some insightful comments as well:


Most religious conservatives that I know don’t want a theologian for Prez, but they do want a more just nation, one where no human being regardless of gender, size, level of development, location, or dependency is denied basic human rights. They also want judges who respect the rule of law rather than legislate from the bench. Given a choice between a “Christian” President like Jimmy Carter who worked against basic justice for the unborn or a Mormon one who promotes basic human rights for all, including the unborn, religious conservatives will opt in mass (I hope) for the Mormon. In other words, it’s the worldview of the candidate, not his religion per se, that should drive religious conservative to the polls.[2]

I agree wholeheartedly.

[1]Melinda Penner, “The Right Battle on the Right Battlefield”; available from; Internet; accessed 22 November 2006.

[2]Scott Klusendorf,; Internet; accessed 22 November 2006.


Ann Furedi, chief executive of the British Pregnancy Advisory Service, spoke about Britain’s rising abortion rates. She pointed out that many women obtain abortions to avoid being a poor parent. That’s true. But what concerned me is the language she uses to describe this. Here is what she said: “The idea of just drifting into unplanned motherhood is seen not to be a good thing and you could argue that among many groups of people in society abortion is seen as a more responsible response to being a victim of uncontrolled fertility.”


A “victim of uncontrolled fertility”? She acts as though a crime has been committed against these women. Hello! The purpose of our sexual organs is to procreate. How, when procreation results, can we call the new mother a victim? It sickens me to hear of children being spoken of this way. The child is being spoken of as a perpetrator of a crime, not as a blessing. I guess we shouldn’t be surprised given the West’s increasing anti-children attitudes.


Later in the article the author, Celia Hall, summarized another statement of Furedi in which she spoke of unplanned pregnancies as an “uninvited pregnancy.” Uninvited? Sex makes babies. Every time someone has sex they invite the possibility of a child. A child is never uninvited. It may not be wanted, but it is always invited. Furthermore, by calling the baby “uninvited” it makes the baby sound like an intruder. Furedi is demonizing the children who didn’t ask to be created, rather than the parents. That makes no sense.


The article ended with a sound statement from a pro-life organization called Life: “Society must respect the right to life of all human beings, even those who are small and vulnerable and possibly inconvenient.” Exactly.

Sarcasm alert: Of course a nativity scene is improper for a Christmas festival. What were those idiots thinking?! (end sarcasm)R

ead about it here.